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What Does the Present
S.D.A. Church Say?
WHAT DOES THE CHURCH TODAY BELIEVE?
Fundamental Beliefs of Seventh-day Adventists
The Godhead
2. There is one God: Father, Son, and Holy Spirit, a unity of three co-eternal
Persons. God is immortal, all-powerful, all-knowing, above all, and ever
present. He is infinite and beyond human comprehension, yet known through
His self-revelation. He is forever worthy of worship, adoration, and service
by the whole creation. (Church Manuel, p. 23)
God the Father
3. God the Eternal Father is the Creator, Source, Sustainer, and Sovereign
of all creation .... The qualities and powers exhibited in the Son and
the Holy Spirit are also revelations of the Father. (Ibid.)
God the Son
4. God the Eternal Son became incarnate in Jesus Christ. Through Him
all things were created, the character of God is revealed, the salvation
of humanity is accomplished, and the world is judged. Forever truly God,
He became also truly man, Jesus the Christ.... (Ibid., p. 24)
God the Holy Spirit
5. God the eternal Spirit was active with the Father and the Son in Creation,
incarnation, and redemption.... (Ibid., p. 24)
Arthur S. Maxwell
Do Seventh-day Adventists believe in the Trinity? They do. Reverently
they worship Father, Son, and Holy Spirit. three Persons in one God. And
they do so because they believe this to be the teaching of the Bible concerning
God in His relation to this world and the human race.(A Guide to the
Religions of America, by Leo Rosten, p.136, quoting Arthur S. Maxwell,
What is a Seventh-day Adventist?)
QUESTIONS ON DOCTRINE
QUESTION 1 What doctrines do Seventh-day Adventists hold in common with
Christians in general, and in what aspects of Christian thought do they
differ...?
1. In common with Conservative Christians and the Historic Protestant
Creeds, We believe
2. That the Godhead, the Trinity, comprises God the
Father, Christ the Son, and the Holy Spirit. (Questions on Doctrine, p.
21, 22)
SEVENTH-DAY ADVENTISTS BELIEVE
The origin of the human race is found in a divine council. God said, Let
Us make man (Gen. 1:26). The plural Us refers to the trinitarian GodheadGod
the Father, God the Son, and God the Holy Spirit. (Seventh-day Adventists
Believe, p. 80)
William G. JohnssonEditor: Review
Adventist beliefs have changed over the years under the impact of present
truth. Most startling is the teaching regarding Jesus Christ, our Saviour
and Lord. Many of the pioneers, including James White, J.N. Andrews, Uriah
Smith, and J.H. Waggoner, held to an Arian or semi-Arian viewthat is,
the Son at some point in time before the Creation of our world was generated
by the Father.
Likewise the Trinitarian understanding of God, now part of our fundamental
beliefs, was not generally held by the early Adventists. Even today a few
do not subscribe to it. (Adventist Review, January 6, 1994 p.10, 11)
George KnightProfessor of History, Andrews University
Most of the founders of Seventh-day Adventism would not be able to join
the church today if they had to subscribe to the denominations Fundamental
Beliefs.
More specifically, most would not be able to agree to belief number 2,
which deals with the doctrine of the trinity. (Ministry, October 1993
p.10)
J.R. Hoffmann
The Father-Son relationship in the New Testament must always be understood
in the light of the event of Bethlehem. The only child born into this world
with a divine, rather than a human, father is Jesus. The title, Son,
refers to His entry into time and does not deny at all His eternal origin.
There are references in the Old Testament to Sonship, but these are always
in anticipation of the incarnation. (Ministry, June 1982)
Gordon Jensen
A plan of salvation was encompassed in the covenant made by the Three
Persons of the Godhead, who possessed the attributes of Deity equally.
In order to eradicate sin and rebellion from the universe and to restore
harmony and peace, one of the divine Beings accepted, and entered into,
the role of the Father, another the role of the Son. The remaining divine
Being, the Holy Spirit, was also to participate in effecting the plan of
salvation. All of this took place before sin and rebellion transpired in
heaven.
By accepting the roles that the plan entailed, the divine Beings lost
none of the powers of Deity. With regard to their eternal existence and
other attributes, they were one and equal. But with regard to the plan
of salvation, there was, in a sense, a submission on the part of the Son
to the Father. (Adventist Review, October 31, 1996, p.12Week of Prayer
readings)
J. R. Spangler
To me this signifies the interchangeableness of the members of the Godhead
since they are on in action and purpose. (Review & Herald, Oct. 21, 1971)
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The Word was made flesh and dwelt among us and then through theologians
it became words again. Karl Barth
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